2001 - 03 - 10
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BULGARIA PORTUGAL 2001 03 03:
BLESSING OF FIRST ORTHODOX CHURCH BUILDING IN PORTUGAL MARKS SUNDAY OF ORTHODOXY IN LISSABON
On March 3rd, Day of the Liberation of Bulgaria from Ottoman rule and this year the Saturday preceeding the Sunday of Orthodoxy Bulgarian Metropolitan SIMEON of Western and Central Europe could bless the first orthodox church building in Portugal.
Originally the mother of Zar Simeon, Zariza IOANNA, had a chapel reminding her of her beloved Plovdiv built in the garden of her residence near Lissabon. After her death the question of future use became urgent and Zar SIMEON II and the Bulgarian Embassador in Portugal Aljoscha NEDELTCHEV took the initiative to rebuild it on the grounds of the Bulgarian Embassy.
In Sofia the council of ministers approved the project and Prime Minister Ivan KOSTOV donated a fine new iconostas and all necessary church outfit.
Zar Simeon, residing in Madrid but travelling frequently to Sofia, and Embassador Nedeltchev actively supported the rebuilding activities carried out by bulgarian born architect Nikolaj FIKOV and frequently asked the spiritual blessing of necessary decisions from Metropolitan Simeon.
The result was a magnificent large chapel or small church built in traditional bulgarian style, which now could be blessed on March 3rd. From Sofia an official delegation headed by the vice president of the Bulgarian Parlament Ivan KURTEV and vice chairman of the council for religious confessions VELINOV was welcomed by Embassador Nedeltchev and Zar Simeon II, who was acompanied by all his family.
The portuguese authorities contributed to the festivity by giving the street leading to the residence the name "Zariza Ioanna".
In a speech after the solemn Divine Liturgy of Sunday of Orthodoxy Metropolitan Simeon congratulated the Orthodox Christians in Portugal to this first authentic orthodox church building. Father ALEXANDER, a local orthodox priest from portuguese descent transmitted the greetings of Metropolitan JEREMIAS of the Patriarchate of Constantinople. The orthodox faithful in Lissabon up to now had approximately two Sunday services per month celebrated by father Alexander and occasionally rumanian, serbian and russian priests.
BULGARIA ROME 2001 03 15:
METROPOLITAN NEOPHYT of DOROSTOL-CERVEN speeks on ORTHODOX CHURCH of BULGARIA INVITING the POPE to VISIT BULGARIA
On March 15 Metropolitan NEOPHYT of Dorostol-Cerven spoke to bulgarian newspapers of sending a formal invitation to Pope JOHN PAUL to visit Bulgaria. According to Metropolitan NEOPHYT
the program for this visit should be prepared by a joint commision of the
Bulgarian Orthodox Church and the Catholic Church "working synchronized
with the Bulgarian Government to give a good example of the hospitality of the Bulgarian
People and the Bulgarian Church".
When bulgarian statesmen visited the Vatican in recent years and pronounced the usual invitations, Pope JOHN PAUL had always responded positively, but also pointed out that an invitation by the Bulgarian Orthodox Church would be necessary as well.
Recently a visit to Sofia by Bishop Dr. JOSEF HOMEYER of Hildesheim (Germany)
organized by Monsignore Dr. NIKOLAUS WYRWOLL of the Catholic Institute for Eastern Churches in Regensburg encountered a favorable atmosphere for bilateral talks among the two churches. As recent official meetings of Bulgarian Patriarch MAXIM with President STOYANOV and Prime Minister KOSTOV during the celebrations of the Anniversary of the Liberation of Bulgaria on March 3rd have indicated the political authorities seem to have changed their attitude and start showing the necessary minimum of respect for the country´s traditional Orthodox Church.
In the 19th century it was the church, which established the basis for the contempory bulgarian statehood by organising the bulgarian population in the Ottoman Empire
building not only churches and libraries but also schools and hospitals long before the rebirth of the Bulgarian State.
For the Roman Catholic Church Bulgaria is linked to the commemoration of later Pope JOHN XXIII who had witnessed Orthodoxy during his years as Nuntius in Sofia. Primarily the Head of the Roman Catholic Church will see it as a pastoral visit to Bulgaria´s catholics organized since 1994 in 3 dioceses. (1 of byzantine and 2 of western Rite)
2 % of the bulgarian christians are catholics (approx. 90 % of western rite / 10 % of byzanine rite). Recently growing over 2 % are considered protestants (over 20 different registered denominations) but 96 % of the christian believers still belong to Bulgaria´s traditional Orthodox Church.
All together christians today represent over 80 % of the Bulgarians.
EUROPE 2000 11 05 :
CARDINAL KÖNIG URGES EUROPE TO SHOW MORE UNDERSTANDING IN INTEGRATION OF ITS ORTHODOX PART
One of the leading personalities of the 2nd Vatican Council and the election of Carol WOJTILA to Pope JOHN-PAUL II the now 95 year old retired Archbishop of Vienna FRANZ Cardinal KÖNIG underlined the principles which proved successfull for overcoming the tragic division of Europe in the past and should also be observed for more progress in the future.
In an interview accorded to italian periodical "Il Regno" and published in "La documentation catholique" (5 Nov 2000) spoke of the risk for peace and understanding in the future if a new frontier in Europe should divide Western Europe and Orthodoxy. To prevent this he stated: "Orthodoxy will oppose Europe if we don´t try to understand it with patience: the reasons for the fears originating in observing the secularisation of Western Europe and the increasing controversal climate in the Oecumenical Dialogue". One of the reasons of progress in the past was the attitude, of which Pro Oriente,the foundation inspired by the cardinal, always was observing: "Europe needs Orthodoxy, because Orthodoxy is an integral part of Europe. We have decided to favor privileged contacts with Orthodoxy to diminish fears of proselitism and foreign influence. We have for example always been saying: It was you as Russian Orthodoxy, who have given Russia a christian culture ... we only are here to help you in your work to strengthen our common value Christianity in your own people."
EUROPE RUSSIA 2000 12 14 :
PATRIARCH ALEKSIJ POINTS OUT LACK OF CHRISTIAN VALUES IN EU CHARTA
Russian Patriarch ALEKSIJ has sent letters to Pope JOHN-PAUL and to the first Hierarch of the Orthodox Church of Greece Archbishop CHRISTODOULOS of Athens to express reserves against the charta of basic rights the EU countries agreed upon in Nice, France, on 7 December 2000. Recognising some positive points of this document garanteeing basic human rights in economic and social matters it would be harmful to the soul of Europe if the spiritual ethical basis for the respect owed to dignity of the human person as well as any reverence to moral responsibility and obligations linked to human rights would be omitted in a future European Constitution. Like other christian churches had allready stated the preambula of the charta tends to ignore the religious heritage of Europe speaking only of some of it´s humanist consequences without giving room for any more profound religious perspective.
Then some details are mentioned which show these deficits of the charta. There is no mentioning of rights of humans being living in EU countries which are not EU citizens. Having set no standard in this important question will become more and more of a problem as more countries want to join the EU. The lack of respect for fundamental values is expressed also in opposing all limits for every possible form of artistic expression. This will certainly create tension and provoque hatred if the sentiments of national or religious groups are offended and attacked. In this context the Church has to remind the politicians of the limits of civil society when rules which govern the church as a divine institution should be violated.
Similar letters have been written by Metropolitan CYRILL of Smolensk, head of the department for external affairs to Rev. Keith Clements, the Secretary General of KEK (Council of European Churches) and russian foreign minister Igor Ivanov.
During the preparation of the charta the Catholic Church, the Council of European Churches have already expressed their reserves. Archbishop CHRISTODOULOS of Athens has pointed out, that France, who was presiding the EU in Nice, obviously has succeded in imposing the rest of Europe the heritage of it´s revolution thereby violating the sentiments of the majority of the Europeans, to whom Christianity is at the basis of ethic, spiritual and cultural values of this continent.
GREECE ROME 2001 03 10:
ORTHODOX CHURCH of GREECE DECIDES to AGREE to INVITATION of the POPE
PRONOUNCED by GREEK GOVERNMENT
In awareness of all the problems mentioned up to now, the Greek Orthodox Church has
finally decided not to oppose the planned visit of Pope JOHN PAUL, who
wants to come to Greece as a "pilgrim, visiting the sites, commemorating
the life and work of Holy Apostle PAUL".
EUROPE 2001 01 26:
CHURCH ORGANISATIONS KEK and CCEE ARE WORKING on FINAL TEXT of CHARTA OECUMENICA
As a result of a joined KEK-CCEE meeting in Lissabon the final text of CHARTA OECUMENICA,
a statute for organizing the cooperation of the christian churches in the
European Community of today and the future is now in final preparation for
signature in Strasbourg on Sunday 22 April by the president of KEK (Conference of European Churches
mainly the churches of Reformation and Orthodoxy), the Orthodox Metropolitan JEREMIAS of France and
the president of CCEE (European Catholic Bishops Conferences) Cardinal MILOSLAV VLK of Prague.
From the orthodox side also Metropolitan DANIIL of Iasi (Roumania) took part
in the last meeting in Lissabon. All churches in Europe will be invited to sign
and cooperate in the spirit of CHARTA OECUMENICA.
MOSCOW GENEVA 2001 02 14:
RUSSIAN ORTHODOX CHURCH in the WEST WILL BE UNITED SOON
During a visit in Geneva his Holyness Patriarch ALEKSI declared that unity between
the Moscow Patriarchate and the "Russian Orthodox Church outside the borders"
(New-York) established by russian emigrants during the communist rule in Russia
will come soon, both being of the same religious and national tradition.
The 2 churches came closer after the decision of the Moscow Patriarchate´s
Bishop´s Council honoring the Saints who have confessed their faith in words and deeds
and were martyrised by the communists.
MOSCOW CONSTANTINOPLE 2001 02 19:
TALKS to SETTLE PENDING CONFLICTS
The talks started January 16 in Geneva were continued in Berlin February 19
on the problems of jurisdictional organisation of the orthodox parishes in Estonia
and the situation in Ucraina. The orthodox parishes in Estonia are urged to
work on an agreement targetting that every community could become owner of the building and property it uses.
For Ucraina possibilities for joint actions to settle the organisational schism were discussed.
CATHOLICS ORTHODOX 2001 01 26:
DEFENDING EUROPEAN RELIGIOUS CULTURAL HERITAGE IN HONORING TOGETHER an ICON of the MOTHER OF GOD
A colloqium in Malta united eminent orthodox and catholic representatives
in honor of the ICON of the MOTHER OF GOD of FILERMA.
Highlighted by the participation of Metropolitan CYRILL (Moscow Patriarchate),
Metropolitan AMPHILOCHIJE (Serbian Patriarchate) and high representatives of the
Roman Catholic Church theologians, historians, art specialists and politicians
of Italy, Malta, Russia, Greece, Serbia and Montenegro gave and heard reports
on the history of this Icon of the Mother of God which is reported originally
being painted by the Apostle Luke. Having been honored in churches of Constantinople
it became butiny of the 4th croisade to the "Knights of St. John of Jerusalem".
Via the Holy Land, Cyprus and the Island of Rhodes the Icon reached Malta.
In 1798 presented to the Emperor of Russia it was honored in Moscow until
the revolution, after which it was brought first to Danmark and finally found it´s
rest in an orthodox monastery of Montenegro, thereby becoming
-as Metropolitan CYRILL declared- "... a symbol of the history of european civilisation,
which had developed around the relations between its eastern and its western part
(...) In the heart of these developments have always been the Orthodox
and the Catholic Church, both churches having had an important role
in the forming of the spiritual values of Europe and today are called to defend together
these values against the attacks of libertinistic ideology,
that uses all possible pressure to chase religion out of public life."
In the course of this coloqium the delegations of the Orthodox Churches
were given the honor of a reception by the President of the Republic of Malta Guido DE MARCO.
SOFIA 2001 02 02:
PROTESTS AGAINST POLITICIANS SUPPORTING "TWO or MORE BULGARIAN ORTHODOX CHURCHES" AGAINST THE ONLY OFFICIALLY IN ALL ORTHODOXY RECOGNIZED TRADITIONAL BULGARIAN ORTHODOX CHURCH of PATRIARCH MAKSIM
Hundreds of orthodox believers and clerics protested in the streets of Sofia
against government and city politician`s supporting schismatic church organisations
outside the only Bulgarian Orthodox Church, which alone is recognised in all Orthodoxy.
Several bishops took part in the protests against this strong political interference
in church affairs.
As a historical fact the rebirth of the Bulgarian Orthodox Church preceeded the creation of the Bulgarian State.
It was the church, which established the basis for the contempory bulgarian statehood
by organising the bulgarian population in the Ottoman Empire
building not only churches and libraries but also schools and hospitals.
From this time important property had been as resources under church administration
before it was confiscated at the beginning of communist rule.
Today -in times of "restitution of private property" -
newly formed adventurous groups have occupied most of these financial resources of the Bulgarian
Orthodox Church claiming to speak for the "true Bulgarian Orthodox Church".
Though the traditional church has kept the support and pastoral responsibility
of more then 90 % of the orthodox faithful in the country, politicians in power of government
and law-courts today strongly protect their political sympathizers
among the rebels and thereby prevent the proper use of churches,
candle and vestment production and precious city buildings.
PARIS 2001 02 10:
PARISH of the THREE HOLY HIERARCHS: 70 year Jubilee
February 10 to 12 2001 a visit of Metropolitan CYRILL, head of the foreign department of Moscow Patriarchate
accompanied by Metropolitan AMFILOHIJE and Bishop LUKA (Serbian Patriarchate), Archbishop ANATOLI (vicar bishop of Moscow Patriarchate Great Britain),
Archbishop SERGI and his vicar bishops PAUL and MICHAEL (todays responsible bishops for the russian parishes under Constantinople Patriarchate),
Bishop INNOKENTI (Moscow Patriarchate) and also visited by Metropolitan JEREMY (Patriarchate Constantinople)
highlighted the jubilee celebrations of the Parish and underlined the importance of these christians who brought Orthodoxy in Russian Tradition to the West.
The parish had to be founded in 1931 by orthodox christians loyal to the Moscow Patriarchate, when Metropolitan EVLOGI of Paris left his patriarchate and took refuge under the Patriarchate of Constantinople.
One of the most prominent past members of the parish are Metropolitan ANTHONY (London), who was one of the founders, later became monk and priest there and the eminent orthodox theologian Vladimir LOSSKY.
All speeches, a message of Patrarch ALEKSI and a meeting of Metropolitan CYRILL
at the seat of Archbishop SERGI underlined the necessity to heal the wounds of the past and today jointly to confess orthodox christianity in the world.
Today the parish church is the seat of Bishop INNOKENTI, Diocese of Moscow Patriarchate for France, Switzerland, Italy, Spain with 5 monasteries and 17 parishes and whose
Secretarian is Professor Dimitri SHAKHOVSKOY.
The importance of this parish, which is giving daily whitness in the center of modern Paris Orthodoxy by strictly observing all daily church services
was documented by a concert of its choir directed since 45 years by George KISSELHOFF
and the publishing of an almanach of the church`s eminent iconographs
L. A. Ouspensky and Monk GREGORY (Krug), the most important iconographs of the 20´th century.
PARIS 2001 02 18:
ANNUAL REUNION of the ORTHODOX THEOLOGIC ACADEMIC INSTITUTE ST. SERGE
After the traditional academic speech, this year presented by Father JOHN BRECK, Professor of Biblical Exegese, on the topic: "Read the Bible following the Holy Fathers",
Father BORIS BOBRINSKOY, Doyen of the institute, presented the yearly report:
50 regular students of 17 home countries (Armenia, Bulgaria, Canada, Corea, Finland, France, Grèce, Libanon, Norway, Netherlands, Poland, Roumania, Russia, Yougoslavia, Slovenia, Switzerland, Ukraine
studies: 9 in propedeutic preparation, 11 for diplomas, 17 for masters, 16 for doctors
completions: 7 diplomas, 4 masters
300 registered students in the Studies by Correspondence Program
studies are also supported in Brussels and Gand (Belgium) and Barcelona (Spain)
but the financial situation stays complicated
"Day of Open Doors" will be organised May 13 2001
KOSOVO ATHENS 2001 01 22:
ARCHBISHOP CHRISTODOULOS VISITS KOSOVO and MEETS PATRIARCH PAVLE
In a visit to the greek soldiers of the international peece keeping force in Kosovo
the Archbishop of Athens pointed out the negative results of the western interbention:
"First the Serbians have tried to drive out the Albanians.
Then the NATO has intervened, declaring wanting to protect the Albanians.
The result are 150.000 people, exiled from their own home and country...
The West has not yet realised the crime it has committed."
Afterwards he met the Serbian Patriarch PAUL in the 14th-century monastery of Gracanica
and donnated 115.000 German Marks as a contribution for the reconstruction of some of
the churches in Kosovo and Metochia destroyed and devastated in majority after the NATO intervention.
KOSOVO USA 2001 02 12:
BISHOP ARTEMIJE MEETING WITH NEW US GOVERNMENT REPRESENTATIVES
SLOVAKIA 2001 01 28:
AGREEMENT to SETTLE DISPUTE BETWEEN ORTHODOX and GREEK-CATHOLICS
The orthodox Metropolitan NICOLAS of Presov, the greek-catholic Bishop JAN HIRKA
and the Slovak Government have reached an agreement to peacefully end the disputes over the ownership
over the churches in Slovakia which were used by orthodox communities before
the end of the communist rule and since then claimed by the greek-orthodox church,
who had built them with the result of leaving many orthodox parishes without church.
In the agreement these church buildings will stay property of the greek-catholic church,
but the orthodox will receive financial support by the slovak government
to build new churches for the now homeless parishes.
ROME KIEV 2000 12 01:
POPE JOHN-PAUL HAS IN PREPARING HIS VISIT TO UCRAINA FOR JUNE 2001 ASKED THE UCRAINIAN CATHOLICS TO ABSTAIN FROM "FRUITLESS CONFLICTS WITH THE ORTHODOX"
KIEV 2001 02 02:
THE ONLY OFFICIALLY IN ALL ORTHODOXY RECOGNIZED UCRAINIAN ORTHODOX CHURCH SENDS MESSAGES TO THE POPE AND THE OECUMENICAL PATRIARCHE TO POSTPONE VISITS
ORTHODOXIE AKTUELL 2001 / 2 (in german):
Brief des Metropoliten von Kiev Vladimir an Papst Johannes Paul II.
Eure Heiligkeit!
Gestatten Sie mir zunächst, Ihnen herzlich für die Glückwünsche zu danken,
die Sie mir zu meinem 65.Geburtstag gesandt haben. Ihrem Schreiben habe ich
zum ersten Mal, wenn auch auf indirekte Weise, eine Bestätigung aus Rom
über den bevorstehenden Besuch Ihrer Heiligkeit in der Ukraine entnommen.
Wir hatten Kenntnis von den Einladungen, unser Land zu besuchen, die Ihnen
vom Präsidenten und von der Regierung der Ukraine, aber auch von den
römisch-katholischen und den griechisch-katholischen Bischöfen gesandt
wurden. Zweifellos kann man die katholische Gemeinde der Ukraine verstehen,
die das Oberhaupt ihrer Kirche bei sich zu Hause zu sehen wünscht. Wir
bringen ebenso das gebührende Verständnis für die Position der Leitung des
ukrainischen Staates auf, der bestrebt ist, eine offenere Außenpolitik zu
betreiben und auf diese Weise das Ansehen unseres Landes in der
internationalen Arena zu erhöhen.
Zugleich muss unbedingt daran erinnert werden, dass die Mehrheit der
Bevölkerung der Ukraine nach ihrer Konfession immer orthodox war und
bleibt. Die gesamte historische Lebensordnung unseres Volkes, seine Kultur
und seine Traditionen sind auf engste Weise mit der Orthodoxie verbunden.
Die Ukraine ist ein organischer Teil des Orthodoxen Ostens. Die
überwiegende Mehrheit der orthodoxen Gläubigen der Ukraine bildet die
Gemeinde der Ukrainischen Orthodoxen Kirche. Im Zusammenhang damit löst es
Befremden aus, dass der Besuch Ihrer Heiligkeit in unserem Land geplant und
vorbereitet wurde ohne offizielle Benachrichtigung unserer Kirche und ohne
irgendeine Einladung ihrerseits.
Diese Situation wurde von den Kirchenführern der Ukrainischen Orthodoxen
Kirche erörtert, die einstimmig die Entscheidung trafen, sich an Ihre
Heiligkeit zu wenden mit der Bitte, Ihren Besuch in der Ukraine
aufzuschieben, damit er in einer für die gegenseitigen Beziehungen zwischen
unseren Kirchen günstigeren Zeit stattfinden kann und damit die Ukrainische
Orthodoxe Kirche sich offiziell an der Einladung Ihrer Heiligkeit und an
der Vorbereitung des Programms Ihres Besuchs beteiligen kann.
Der Hauptgrund dieser Entscheidung ist die Ungeklärtheit der Beziehungen
zwischen den Griechisch-Katholischen und den Orthodoxen in der Westukraine.
Natürlich wendet heute niemand offene Gewalt an. Vor diesem Hintergrund hat
sich, nicht ohne Beteiligung des offiziellen Vatikans, die Illusion
gebildet, dass dieses Problem gelöst sei und dass Ihr Besuch die endgültige
friedliche Lösung des zwischenkonfessionellen Konflikts in der Westukraine
fördern werde. Jedoch stellt solch eine Ansicht einen schweren Irrtum dar.
Auch wenn es kein Aufflammen von Gewalt gibt, sind die Beziehungen zwischen
den Orthodoxen und den Griechisch-Katholischen in dieser Region aufs
äußerste gespannt. Bis heute haben die Orthodoxen an vielen Orten der
Westukraine keine Möglichkeit, Kirchengebäude zu nutzen, die von den
Griechisch-Katholischen okkupiert worden sind. Keine einzige der
Vereinbarungen zu dieser Problematik, die zwischen dem Moskauer Patriarchat
und dem Vatikan getroffen worden ist, wurde befolgt. Im Zusammenhang mit
dem oben Dargelegten besteht die Befürchtung, dass Ihr voraussichtlicher
Besuch nur die zur Zeit gegebene Lage der Dinge, die für unsere Kirche
äußerst ungünstig ist, verfestigen wird.
Eurer Heiligkeit ist zweifellos bekannt, dass im Laufe des letzten
Jahrzehnts von den Griechisch-Katholischen mehr als 1000 Gotteshäuser
okkupiert worden sind, was zur Folge hatte, dass drei Eparchien der
Ukrainischen Orthodoxen Kirche zerschlagen worden sind: die von L'vov, die
von Ivano-Frankovsk und die von Ternopol'.
Ein vollwertiges kirchliches Leben ist in diesen Eparchien bis heute nicht
wiederhergestellt. Der Anschein von Frieden zwischen Orthodoxen und
Griechisch-Katholischen in der Westukraine, der mit Hilfe Ihres Besuches
erweckt werden kann, wird den Versuch bedeuten, Frieden ohne Gerechtigkeit
zu schaffen, welcher niemals dauerhaft sein wird und überhaupt kein echter
Frieden im christlichen Verständnis dieses Wortes sein wird.
Nach dem Abschluss eines solchen "Friedens" werden die Leiden des
orthodoxen Volkes in der Westukraine weitergehen. Und können wir denn
einander die Hand reichen und dadurch die Illusion von Übereinstimmung und
Wohlergehen schaffen, wenn das Volk leidet? Millionen einfacher orthodoxer
Gläubiger werden diesen Besuch ablehnen, was mich und den gesamten
Episkopat der Ukrainischen Orthodoxen Kirche in die Situation bringen wird,
dass wir uns nicht mit Ihnen treffen können. Daher erklären wir offiziell,
dass es im Falle eines Besuches Ihrer Heiligkeit in der Ukraine in dem
vorgeschlagenen Zeitraum zwischen uns keine Begegnung geben wird und dass
kein einziger Kleriker unserer Kirche am Besuchsprogramm teilnehmen wird.
Ein anderes Problem, das ein Hindernis für Ihren Besuch in der Ukraine zum
gegenwärtigen Zeitpunkt darstellt, ist die Unklarheit in der Einstellung
der Römisch-Katholischen Kirche zu den Spaltungen, die unter den Orthodoxen
unseres Landes bestehen. Sie haben zweifellos Kenntnis von den beiden
Abspaltungsstrukturen, die es in der Ukraine gibt, der sogenannten
"Ukrainischen orthodoxen Kirche des Kiever Patriarchats" und der
"Ukrainischen autokephalen orthodoxen Kirche". Bei allen Verhandlungen
zwischen dem Moskauer Patriarchat und der Römisch-Katholischen Kirche war
die Rede von der Notwendigkeit, seitens des Vatikans ausschließlich die
kanonischen orthodoxen Strukturen in der Ukraine anzuerkennen. Wenn jedoch
im Laufe Ihres Besuchs eine Begegnung Ihrer Heiligkeit mit irgendeinem der
Führer der Spaltungsstrukturen stattfinden wird, besonders mit dem
Pseudopatriarchen Filaret, der von unserer Kirche mit dem Anathema belegt
ist, wird das bedeuten, dass die Römisch-Katholische Kirche die Prinzipien
der kanonischen Beziehungen zwischen den Kirchen ignoriert und sich auf
grobe Weise in unsere inneren Angelegenheiten einmischt, indem sie die
Spalter mit ihrer Autorität unterstützt. Dieses kann die unangenehmsten
Folgen für die Beziehungen zwischen der Römisch-Katholischen Kirche und den
Orthodoxen nach sich ziehen.
Der Verzicht auf die Einhaltung der ekklesiologischen Prinzipien der
zwischenkirchlichen Beziehungen wird den praktischen Abbruch jedweder
Beziehungen zwischen unseren Kirchen bedeuten und folglich das Ende der
Epoche des Zweiten Vatikanischen Konzils in den orthodox-katholischen
Beziehungen.
Wir beten zum Herrn, dass dies nicht geschehen möge und dass der Pontifikat
Ihrer Heiligkeit nicht die Prinzipien der orthodox-katholischen Beziehungen
zerstören wird, die mit so viel Mühe dank der weisen Handlungen Ihrer
Vorgänger und hervorragender orthodoxer Kirchenführer gewonnen wurden.
Wir hoffen, dass Sie, Eure Heiligkeit, das oben Dargelegte beachten werden
und im Namen einer weiteren positiven Entwicklung der Beziehungen zwischen
unseren beiden großen Kirchen Ihren vorgesehenen Besuch in der Ukraine
aufschieben werden. Wir sind aufrichtig davon überzeugt, dass, wenn Sie das
gebührende Verständnis für die Gefühle der orthodoxen Gläubigen zeigen
werden, dies die gerechte Unterstützung breiter Schichten der Bevölkerung
der Ukraine hervorrufen wird und der Erringung von Frieden und Eintracht
zwischen den Christen beider Kirchen förderlich sein wird.
Das oben Dargelegte ist die offizielle Position von 42 Bischöfen der
Ukrainischen Orthodoxen Kirche.
Mit Liebe in Christo, Hoffnung auf Verständnis und aufrichtigen guten
Wünschen
22. Januar 2001
Vladimir
Metropolit von Kiev und der ganzen Ukraine
(Hier aus "ORTHODOXIE AKTUELL" - Übersetzung aus dem Russischen von Ilse Koppe-Hartmann)
ATHENS 2001 01 25:
CONDITIONS for VISIT of POPE in GREECE are PROBLEMATIC
AFRICA 2001 02 09:
VISIT of PATRIARCH to ORTHODOX CHURCHES in NIGERIA and CAMERON
Patriarch PETER of Alexandria and Africa paid a visit to western Africa Febr. 9 to 14
accompanied by Bishop MAKARIOS of Zimbabwe. In all places big crowds of mainly young
people greeted the patriarch.
In Lagos he was welcomed by Bishop ALEXANDER, head of the orthodox mission in Nigeria.
He presided the dedication ceremony for the recently built cathedral of the Resurection
and visited the St.Anthony´s Orthodox Theologic Seminary.
In the city of Onitsa he presented the newly translated liturgical books
in the Ibo language to the local orthodox community.
After a doxology in the church of the Passing-Away-of-the-Mother-of-God
his holyness visited the city of Nanka, where a church is under construction for the local orthodox parish
financed by donations of the Diocese of the Oecumenical Patriarchate in Great Britain.
In Cameroun, where the Patriarch had been bishop before his election,
he was greeted by Metropolitan THEODOROS of the Orthodox Diocese of Cameroun.
In the capital Yaounde his holyness prayed doxology in the Cathedral of the Annonciation
and visited St.Marc´s theologic seminary where he met the local clergy.
Further visits where to Douala (2 orthodox parishes), Balmayo, Melit and Ounfu
where local orthodox communities have built new churches.
The Orthodox Church in NIGERIA is the largest in Western Africa.
10.000 orthodox christians are served by 20 local priests, graduated from the seminary in Lagos.
The Orthodox Church in CAMEROUN consists of 20 african parishes served by priests from Cameroun
and one greek parish. The seminary in Yaounde forms at present 15 students.
HONGKONG SINGAPORE 2001 01 06:
FIRST ORDONATION of ORTHODOX PRIEST (from SINGAPORE) in HONG KONG as part of CHINA
The first orthodox priest was ordinated after Hong Kong had become a part of China by Metropolitan NIKITAS of South-East Asia (Patriarchate of Constantiople)
during the celebration of Theophany. Father DANIEL TOYNE was ordained for
the orthodox parishes in Singapore. His newly registered parish will be formed by
orthodox christians of serbian, greek, russian, georgian and local citicens of Singapore.
USA 2001 01 19:
ORTHODOX RELIEF ORGANISATION IOCC GRANTS HELP for VICTIMS of EARTHQUAKE in INDIA
INVITATIONS and ANNOUNCEMENTS
to
>>> NEW EVENTS <<<
HOLY METROPOLIS OF DIMITRIAS
ACADEMY OF ORTHODOX CHRISTIAN STUDIES
UNDER THE AUSPICES OF THE HOLY SYNOD OF THE CHURCH OF GREECE
PROGRAMME OF SUMMER LECTURES
VOLOS
6 AUGUST - 2 SEPTEMBER 2001
The Academy of Orthodox Christian Studies (Volos, Greece), under the direction of its President, Metropolitan Ignatios of Dimitrias, will operate this year from 6 to 31 August 2001 at the Conference Centre of the Holy Metropolis of Dimitrias, Melissatike, Volos. The Academy operates under the auspices of the Holy Synod of the Church of Greece.
During this four-week period, scholars, teachers and specialists from around the world will present courses in Orthodox theology for lay men and women who wish to improve their knowledge of the Orthodox faith. No formal education about the life and teaching of the Orthodox Church is required of the applicants, and non-Orthodox are encouraged to enrol. The Academy will provide a unique opportunity people of all backgrounds and traditions to experience the ethos and substance, the thought and tradition, the life and practice of catholic and apostolic Christianity. By addressing the traditions and resources of all Orthodox jurisdictions, the Academy offers a stimulating education to the faithful enabling them to appreciate both the common inheritance and the rich variety within Orthodoxy.
The lectures will be delivered either in English or in Greek, with professional translation services available. By presenting a well-rounded introduction to the spirit and wisdom of the Eastern Orthodox Church, the themes will provide the participants also with a sound education in the Church’s understanding and use of Scripture, in ecclesiastical history, theology, worship and spirituality. The participants will be able to reflect intelligently on the role of the Church in the world and will also be given the appropriate intellectual tools for theological enquiry and deliberation.
Apart from the lectures themselves, the Programme will also include workshops in Byzantine sacred art and Orthodox chant, elementary courses in Russian and Greek, excursions to monasteries, visits to parishes, opportunities for sight seeing around the spectacular villages of the Pelion hills and bathing in the Aegean.
General Information
Dates: 6 – 31 August 2001
Place: Volos, Greece
Organisers: The Holy Metropolis of Dimitrias
President: His Eminence Metropolitan Ignatios of Dimitrias
Eligible Participants: Orthodox and non-Orthodox men and women aged 18 and over
Requirements: Secondary School education
Programme: Lectures on Orthodox Theology and Spirituality
Workshops and Language Classes
Excursions to monasteries and parishes, Sight-seeing and recreation
Lecturers:The Rev. Thomas Hopko (New York)
The Rev. John Jillions (Cambridge)
Mrs Mariamna Fortounatto (London)
The Rt Rev Bishop Kallistos (Ware) of Diokleia (Oxford)
The Rev. Nikolaos Loudovikos (Thessaloniki)
The Rev. George Tsetsis (Geneva)
Prof. Anestis Keselopoulos (Thessaloniki)
Prof. George Philias (Athens)
Dr Evanthia Adamtziloglou (Thessaloniki)
Workshops: The Rev. Epiphanios Oikonomou (Byzantine Music)
The Rev. Dimitrios Katounis (Byzantine Iconography)
Instructor in Greek
Instructor in Russian
Senior Faculty: Dr Dimitri Oikonomou (Oxford)
Dr Konstantinos Zorbas (Volos)
Administrative
Co-ordinators: The Rev. Themistokles Mourtzanos
Aikaterini Karkala-Zorba
Contact Address:Holy Metropolis of Demetrias
Academy of Orthodox Theological Studies
Conference Center Melissatika
GR-385 00 Melissatika-Volos
Tel. & Fax: +30-421-61700
E-mail: info@imd.gr
Costs: For the entire period: $1000 (US). Includes full board at the beachside Kalloni Hotel in two-bedded rooms, all meals and domestic excursions.
Does not include airfares, telephone calls, personal expenses or optional excursions.
For three weeks: $750 (US)
For two weeks: $500 (US)
For one week: $250 (US)
Application Deadline: 10 July 2000. A non-refundable $200 deposit to be paid upon application.
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DAILY PROGRAMME
07.00 Breakfast
08.00 Departure from Hotel for the Conference Centre
08.15 Mattins at the Chapel of the Conference Centre
09.30 First Lecture
11.00 Coffee Break
11.30 Second Lecture
13.30 Lunch at the Conference Centre
14.30 1st departure for the hotel. (Those who wish to may remain in the Library or use the Computer Room.)
16.00 2nd departure for the hotel.
16.00-17.30 Free time
18.00 Coffee
Vespers
18.45 Workshop Sessions
21.00 Evening Meal at parishes
22.30 Compline
PROGRAMME OF LECTURES1
6 - 10 August 2001
1. Rev. John Jillions: Unity and Diversity in the New Testament
2. Dr. Evanthia Adamtziloglou: The Outreach of the Gospel Message to Modern Man
13 – 17 August 2001
1. Rev. George Tsetsis: Ecumenicity and Orthodoxy. The Present and the Future of the Ecumenical Dialogue
2. Mrs Mariamna Fortounatto: The Incarnation in Iconography
20 – 24 August 2001
1. Rev. Thomas Hopko: Human Relationships
2. Dr. George Filias: Liturgical Theology in the Orthodox Church
27 – 31 August 2001
1. Bishop Kallistos Ware: The Doctrine of the Human Person in Orthodox Theology
2. Dr. Anestis Kesselopoulos: The Church and the Contemporary World
3. Rev. Nikolaos Loudovikos: Trinitarianism in Orthodox Ecclesiology
HOLY METROPOLIS OF DIMITRIAS
ACADEMY OF ORTHODOX CHRISTIAN STUDIES
CONFERENCE CENTRE, MELISSIATIKA
VOLOS 385 00
GREECE
Tel/fax: (0030-421) 617 00
e-mail: info@imd.gr
SUMMER LECTURES: 6– 31 August 2001
APPLICATION FORM
SURNAME...........................................................
CHRISTIAN NAME(S) ................................................
ADDRESS.........................................................….
TEL. ................ FAX ......................................
E-MAIL ........................
DATE OF BIRTH ...../...../......
CITIZENSHIP ....................
RELIGIOUS DENOMINATION ...........................................
QUALIFICATIONS ..........................................
PROFESSION .......................................................
I wish to participate in the Academy of Orthodox Christian Studies and enclose my deposit for $US 200. (Cheques payable to the Holy Metropolis of Dimitrias.)
Place a tick þ
beside your choices:
¨
I wish to register for the entire programme of the Academy
¨
I wish to participate for three weeks only (please indicate the starting and ending dates).
¨
I wish to participate for two weeks only (please indicate the starting and ending dates).
¨
I wish to participate for one week only (please indicate the starting and ending dates).
¨
I wish to join the final excursion.
DATE ..../..../..... SIGNATURE .................
>>> LATEST EVENTS <<<
SYNDESMOS-BELGIUM
REPORT
of the
7th GATHERING
of
ORTHODOX YOUTH IN BELGIUM
“La Ramée” Abbey, February 16-18 2001
For the seventh consecutive time the Orthodox youth movement
“Syndesmos-Belgium” organised a retreat weekend. This gathering, which
had the blessing of Metropolitan PANTELEIMON of Belgium (Exarch of the
Ecumenical Patriarchate for the Benelux: Belgium, the Netherlands and
Luxembourg) took place from February 16th till 18th in “La Ramée” Abbey
at Jauchelette, close to Namur. The more than seventy participants were
cordially welcomed by the local monial community. Let’s also remind that
Syndesmos-België is member of the international fellowship of Orthodox
youth called “Syndesmos-International”.
Getting acquainted at the arrival at Friday evening was only necessary
for few, since most people met again with a vivid memory of the last
youth weekend. After a rather cheerful and noisy breakfast, there were
first of all morning prayers in the chapel of the monastery.
At ten o’clock it was time to officially open the Gathering with a word
of welcome by the president of the Belgian branch of “syndesmos”:Bernard
Peckstadt. First of all he welcomed the two guest speakers:
Archimandrite Ioachim Tsopanoglou (Marseilles, F) and Lydia Obolensky
(Paris, F), who is the regional representative of Syndesmos for Western
Europe. He equally welcomed Hildo Bos, temporary president of
“Syndesmos-International” and president of “Syndesmos-Netherlands”, who
faithfully helps by skilfully translating the conferences. Bernard also
expressed special thanks to all participants which came from all parts
of Belgium, namely from Bruges, Kortrijk, Ghent, Brussels, Limburg,
Peronnes-lez-Binche, Verviers, Namur etc. (more then 40 young people),
but equally the foreign delegations: from “Syndesmos-Netherlands”
(including its president Hildo Bos and its secretary Sacha Van Der
Greft), a delegation from the youth of Strasbourg led by Christos
Filiotis, a delegation of the Nepsis youth movement and A.C.E.R., both
from Paris, and three young people from Great Britain and a
representation from Germany. In the
afternoon we welcomed the secretary-general of Syndesmos-International,
Rebecca Hookway (Athens), who coincidentally happened to be in Brussels
for a meeting.
Finally Bernard also proposed the theme of the weekend: "Having beheld
the True Light".
We’d like to propose some thoughts from the speech of Bernard at the
opening of the weekend: Yes, "Having beheld the True Light" is the
theme of our gathering. “These are the words which we, together with the
choir, repeat each time at the end of the Divine Liturgy. Our vocation
as young people is to carry the Light of Christ continuously to all
known and unknown people who He will place on our way! But in order to
be able to carry this Light, we have to accept it first. We can only do
this by regularly participating in, or -to put it in a better way-
concelebrating the liturgy and receiving the sacraments, the starting
point of each Orthodox Christian. Next to this we can deepen our faith
also by getting into prayer with Him. We think especially at the Jesus
Prayer. Finally I hope we may absorb a little bit of His Light in
ourselves during this youth weekend, supported by our “Syndesmos
spirit”. Syndesmos is a Greek word which means “bond”. It is this “bond”
that we, the youth, also need to support each other in our spiritual
life as real brothers and sisters in Christ”.
Afterwards Archimandrite Ioachim Tsopanoglou talked about the theme of
the weekend "A New Message in a World without God". His exposition was
very profound and filled with rich spiritual ideas. He analysed for
example the Lord’s Prayer verse by verse. He also spoke about the
sacrament of the brother. Aftrer his exposition the youth was invited to
ask him some questions.
In the afternoon this was follow by a second conference, proposed by
Lydia Obolensky who spoke about : "What’s the Use of The Church Today
?” Her conference consisted mainly in posing questions which she
thought are often asked by Orthodox youth from Western Europe, and to
which she answered in a personal way. The aim of this to give first of
all an oversight
of questions and to express our own opinion and ask questions about the
Church later on in smaller circles, during the workshops…
After the coffee-break the youth split into three “workshop” groups,
animated by resp. Archimandrite Athenagoras Peckstadt and Hildo Bos
(group 1); by Christos Filiotis and Lydia Obolensky (group 2) en
Hieromonk Boris Chapzal and Athanase de Theux (groep 3). These
workshops were also a genuine success. They offered an opportunity to
the
youth to have especially interesting talks concerning the theme of the
weekend. In these workshops one feels well how open and spontaneous
young people are and can exchange thoughts in an optimal way in small
circles. At the same time there was also a rather practical workshop,
animated by Christophe D’Aloisio, which purpose it was to introduce
young people to French-spoken Byzantine music.
After supper and a short choir rehearsal it was time for the celebration
of the Vigil in the beautiful church of the abbey. This prayer-service
was conducted by Archimandrite Athenagóras Peckstadt (Bruges), assisted
by Deacon George Perris (Limburg). For
the occasion the church was transformed a bit into an Orthodox church,
especially by placing icons everywhere. Four choirs took care of the
singing: one, conducted by Carlo Snauwaert, in Dutch, one, conducted by
Hildo Bos, in French and Slavonic, one, conducted by Christophe
d’Aloisio, in Greek and French (Byzantine tradition) and one, conducted
by Father Pompiliu Nacu, in Romanian. Because of the international
character of the weekend, several languages were being used, namely
Dutch, French, Greek, Romanian, Slavonic and English.
The Vigil was followed by a cheerfull being together with singing and
dancing.
The Sunday of the weekend was crowned by the Divine Liturgy, officiated
by Father Dominique Verbeke (Ghent) who concelebrated with the Priests
Guy Leroy (from Hamme-Mille) and Pompiliu Nacu (Rumanian priest studying
at the French-speaking Catholic University of Louvain-la-Neuve).
Once more there were several choirs conducted by Carlo Snauwaert, Hildo
Bos and Christos D’Aloisio. The tune was being set by the same
pan-Orthodox atmosphere as during the Vigil.
After lunch Hildo Bos gave a presentation of the calendar of activities
Syndesmos-international for the year 2001, followed by a short
evaluation during which some young people from different parishes in
Belgium and one representative of each foreign delegation gave her/his
impressions. The moment of goodbye came too soon. Everyone went homeward
with her/his personal impressions.
No, the youth is not lost as one often hears!! All those who partook in
the weekend are living witnesses to that fact. Now it’s up to them and
the youth-sympathisers to pass these experiences to others.
The only thing left is the hope and the wish that even more young people
from all different parishes of Belgium may take part in these
gatherings!
------------------------------------------------------------------------
Responsible for Syndesmos-Belgium :
Bernard Peckstadt, (president)
de Vrièrestraat 19
8300 KNOKKE-HEIST
Tel. & Fax +32 50 510 074
E-mail : syndesmos.belgium@skynet.be
------------------------------------------------------------------------
this information received from:
------------------------------------------------------------------------
ORTHOBEL
Persdienst van de Orthodoxe Kerk in België
Press Service of the Orthodox Church in Belgium
------------------------------------------------------------------------
Responsible for the media:
Archimandrite Athenagoras Peckstadt
Elizabetlaan 329 bus 51
B-8300 KNOKKE-HEIST
Tel. +32 475 351 301 & +32 50 519 553
Fax. +32 50 519 553
E-mail : Ath.Peck@advalvas.be
------------------------------------------------------------------------
DATA on Orthodox Churches worldwide
United in Faith, Prayer and Divine Service World-Orthodoxy consists of local churches like parts of the mystical body of Christ, with Christ as their only Lord and Master.
Their "Presiding Bishops" independant of their title as Patriarch, Archbishop or Metropolitan lead totally independently elected church administrations.
For consultations and coordination they may be called by the Oecumenical Patriarch of Constantinople, who will preside as First among Equals.
in similar service tradition but officially not afiliated is the family of the "Old Oriental Churches"
(in brackets)
WORLDWIDE: about 177 Mio. + (41 Mio. Old Oriental Churches)
Patriarchate of Constantinople: 5 Mio. (mainly in worldwide diaspora: e.g. 1,5 Mio in USA)
Patriarchate of Alexandria: 15.000
Patriarchate of Antiochia: 500.000 (mainly in worlwide diaspora: e.g. 250.000 in USA)
Patriarchate of Jerusalem: 300.000
Russian Orthodox Church - Patriarchate of Moscow: 120 Mio.
Russian Orthodox Church - Outside Russia: 1, 5 Mio.
Serbian Orthodox Church: 11 Mio.
Roumanian Orthodox Church: 18 Mio.
Bulgarian Orthodox Church: 7 Mio.
Greek Orthodox Church: 9, 5 Mio.
(Coptic and Ethiopian Church: 37 Mio.)
Orthodox Church of Georgia - Patriarchate of Tbilissi: 2, 5 Mio.
(Armenian Apostolic Church: 2, 5 Mio.)
(Syrian Orthodox Church, also present in India: 1, 6 Mio.)
Orthodox Church of Cyprus: 600.000
Orthodox Churches of:
Albania: 500.000
Polonia: 900.000
Finland: 60.000
Czech. Lands and Slowakia: 80.000
Japan: 25.000
(german: Orthodoxe Zusammenarbeit
(german: SYNDESMOS - Weltbund Orthodoxer Jugend
(german: Archiv: Themenkomplex ORTHODOXE ORTS-kIRCHEN
(german: Archiv: Themenkomplex ORTHODOXE DIASPORA
(german: Archiv: Nachrichten aus 1999 und davor
.
- Intra-Orthodoxe Kooperation -
.
SYNDESMOS
99 JUL 25 SYNDESMOS-HELSINKI: 16. Generalversammlung
260 Delegierte, Gäste und Beobachter aus 46 Ländern kamen vom 17. bis 25. Juli 1999 im Kloster Neu-Valamo zur 16. Generalversammlung von SYNDESMOS zusammen.
Der Vorsteher der Finnischen Orthodoxen Kirche, Erzbischof JOHANNES von Karelien eröffnete die Versammlung. Viele Orthodoxe Patriarchen und Vorsteher von Ortskirchen hatten unterstützende Botschaften gesandt.
Nach der Aufnahme von 15 neuer Mitglieder ist SYNDESMOS mit 125 Mitgliedern in 40 Län;dern die grösste christliche Jugendorganisation.
Neuwahlen der Spitze dieser Orthodoxen Welt-Jugend-Organisation besimmten die neuen Verantwortlichen:
Präsident: Emmanuel KOUMBARELIS (Laie, Biologe, Orthodoxe Kirche von Griechenland)
3 Vize-Präsidenten: Nathalia KULKOVA (Russland), Milivoj RADJIC (Serbien), Hildo BOS (Niederlande)
Das Exekutivkommittee bestehend aus je einem Vertreter von 10 Weltregionen:
Cornelius GURELE-WAMBI (Uganda), vater DANIEL Nachang Kyu (Korea), vater ANASTASIOS Bourantas (USA), Fadi ABOU MRAD (Libanon),
Plamen SIVOV (Bulgarien), Bohumil VOPRSAL (Slovakei), Evgenij PETROVSKIJ (Russland), Nina LOIMI (Finnland), Spyridon TSIMOURIS (Griechenland), Lydia OBOLENSKY (Frankreich)
und Sami HABIB MITRI (Ägypten) als Vertreter der assoziierten vor-chalzädonensischen Kirchen.
SYNDESMOS - Weltbund Orthodoxer Jugend: 50 Jahrjubiläum der Gründungsversammlung
Von 27.03. - 02.04. 1999 trafen sich Organisatoren orthodoxer Jugendbewegungen aus 19 Ländern in Bossey am Genfer See um am Gründungsort des Weltbunds der Orthodoxen Jugend SYNDESMOS über den bisherigen und den zukünftigen Weg dieser "weltweiten Koordination der orthodoxen Jugendbewegungen" nachzudenken. Von den jungen Leuten, die 1949 den Anfang gemacht hatten, und immer noch jugendlich engagiert wirken, waren Dr. Ioannis LAPPAS aus Athen und Velisar GAJIC aus Paris gekommen. Zusammen mit 2 SYNDESMOS-Vorsitzenden, Dr. Dimitri OIKONOMOU und Bischof DIMITRIOS von Xanthos, 4 SYNDESMOS-Generalsekretären, Vladimir MISIJUK, Alexander BELOPOPSKY, Gabriel HABIB und Anu TALVIVAARA, und 2 SYNDESMOS-Stellvertretenden-Vorsitzenden, Manos KOUMBARELIS und Vater JOHN MATUSIAK stellte Dr. LAPPAS namens der Gründer fest, dass SYNDESMOS auch nach 50 Jahren noch nichts vom Schwung der Anfangszeit verloren hat und die besten Chancen hat, in der inzwischen deutlich veränderten Welt neue Dienste für die orthodoxe Jugend und die Einheit der Orthodoxie in aller Welt zu leisten.
SYNDESMOS "Band der Einheit im Geiste" (Eph. 3,4: "Erstrebt die Einheit im Geiste durch das Band des Friedens (=griech. syndesmos)" ist der Weltbund Orthodoxer Jugend, 1953 gegründet umfaßt er heute 118 Mitglieds-Organisationen in 41 Ländern in aller Welt. Ziel von Syndesmos ist Verständigung und Zusammenarbeit zwischen orthodoxen Jugendbewegungen und theologischen Lehranstalten in aller Welt zu unterstützen und ein tieferes Verständnis für den gemeinsamen Glauben fördern.
Vorsitzender: Dr. Dimitri Oikonomou
Generalsekretär: Vladimir Misijuk
Adresse:
SYNDESMOS General-Sekretariat
PO Box 22, P - 15-950 BIALYSTOK, POLEN
+48 85 6534 884 / Fax: +48 85 6543 747
e-mail: syndesmos@bianet.com.pl
im INTERNET:
http://www.syndesmos.org.pl
.
- Intra-Orthodoxe Kooperation -
Orthodoxe Theologische Institute - institutionelle Zusammenarbeit im Aufbau
Mit dem Segen Seiner Heiligkeit Patriarch ALEKSIJ II von Moskau und ganz Russland fand vom 20.- 26 Januar 1999 eine von Syndesmos organisierte Internationale Konsultation Orthodoxer Theologischer Lehranstalten in der St.Petersburger Theologischen Akademie statt.
In dieser 7.Konsultation wurde der Versuch unternommen unter den orthodoxen theologischen Lehranstalten, von denen allein 30 Mitglieder von Syndesmos sind, mit dem Aufbau einer weltweit institutionalisierten Zusammenarbeit zu beginnen. Das grosse Interesse daran kam in der bisher höchsten Beteiligung an einer Konsultation zum Ausdruck: 45 Lehranstalten aus 17 Ländern waren durch 75 Repräsentanten vertreten. Dazu kamen weitere 30 Vertreter orthodoxer Jugend- und Bildungsorganisationen.
Zu den Teilnehmern sprachen:
Seine Exzellenz, der Hochgeweihte KONSTANTIN, Bischof von Tikhvin, Rektor von St.Petersburger Akademie und Seminar: "Kirche, Liturgie und Bildung"
Priestermönch HILARION (Alfejev), Moskau: "Christliche Bildung im Osten"
Vater RAUNO Pietarinen, Ilomantsi, Finnland: "Orthodoxe Bildung: Kontinuität von Jugenddiensten und religiöser Bildung im Gemeindeleben"
Dr. Athanassios PAPATHANASSIOU, Athen, Griechenland: "Die Sprache der Kirche - Die Sprache der Welt: Abenteuer der Kommunikation oder Konflikt"
Vater VLADIMIR Fedorov, St.Petersburg: "Orthodoxe Sendung und die Moderne Welt"
Igumen ALEXANDER Fedorov, St.Petersburg: "Christliche Kunst und die Sendung der Kirche"
Vater KIRILL Kopeikin: "Wechselwirkungen zwischen Theologischer und Weltlicher Bildung"
Zahlreiche Initiativen zeigten das Interesse am Aufbau organisierter Zusammenarbeit:
- Herausgabe eines jährlich aktualisierten Verzeichnis Orthodoxer Theologischer Lehranstalten (ca. 100 weltweit)
- Jährliche Biographien der Fakultätsmitglieder aller Orthodoxer Theologischer Lehranstalten mit ihren wissenschaftlichen Veröffentlichungen
- Koordination von Professoren- und Studentenaustausch
- Konsultationen und öffentlichen Konferenzen zu spezifischen Fragen
- Unterstützung von Lokalen und Regionalen Treffen Orthodoxer Theologischer Lehranstalten
- Benennung einer Kontaktperson aus jeder Lehranstalt zum Aufbau der neuen Vereinigung
- Aufstellung eines Kommittees zur Lenkung der Arbeit der neuen Vereinigung
- Benennung eines haupt- oder nebenamtlichen Sekretariatsmitarbeiters bei Syndesmos zur Koordination der Aktivitäten der neuen Vereinigung
.
Orthodoxe Journalisten - Internationaler Verband in Gründung
Eine einwöchige Konferenz orthodoxer Persönlichkeiten aus der Welt der Medien fand vom 16. - 23. Mai in Volos, Griechenland statt und beschloss die Gründung einer INTERNATIONALEN VEREINIGUNG ORTHODOXER JOURNALISTEN. 75 Journalisten und Pressesprecher orthodoxer kirchen aus 23 Ländern tagten auf Einladung von Syndesmos und dem Metropoliten IGNATIOS von Demetrias unter dem Vorsitz von Vater JOHN Matusiak, Stellv.Vorsitzender von Syndesmos und Communications Director der Orthodoxen Kirche in Amerika.
Andrei ZOLOTOV von der Moscow Times, Antoine NIVIERE von der in Paris beheimateten Institution "Service Orthodoxe de Presse", und Liana KANELLI und Dr. Angelos VALIANATOS aus Griechenland hielten die Hauptreferate.
In den Diskussionen wurde immer wieder die Aufmerksamkeit auf die Notwendigkeit einer starken orthodoxen Präsenz im Internet gelenkt.
Zur Gründung der INTERNATIONALEN VEREINIGUNG ORTHODOXER JOURNALISTEN wurde eine Arbeitsgruppe gebildet, die einen Lenkungsausschuss zur Organisation der erforderlichen Aktivitäten bestimmte. Der "Kerngruppe" gehören Andrei ZOLOTOV, Jean TCHEKHAN, Vater APOSTOLOS Forlides, Konstantinos TSILIS und Vater JOHN Matusiak an.
Besuche bei orthodoxen Medien und Radiosendern in Griechenland ergänzten das Programm.
Als Höhepunkt und bestmöglichen Startimpuls für die weitere Arbeit sehen die orthodoxen Journalisten in dem persönlichen Segen den ihnen Seine Allheiligkeit der Oekumenische Patriarch BARTHOLOMÄOS nach einer gemeinsamen Verehrung der Gebeine des Hl. NEKTARIOS auf AEGINA gab.
.
WELTKIRCHENRAT - ORTHODOXE WELT
99 SEP 01 WKR-GENF: Dialogkommission: 1. Sitzung für Dezember 99 geplant
Im Dezember 1999 soll voraussichtlich auf Rhodos die 1. Sitzung der Dialogkommission zwischen den Orthodoxen kirchen einerseits und dem Oekumenischen Rat der Kirchen (Genf) andererseits stattfinden.
Dies gaben in Genf in einer Pressekonferenz die derzeitigen Vertreter der beiden Seiten, Bischof Rolf Koppe (EKD) für den Oekumenischen Rat der Kirchen und Gabriel Habib (Patriarchat Antiochia, ehem. Sekretär des Rates der kirchen im Nahen Osten, dzt. verantwortlich für internationale Beziehungen des Rates der kirchen in den USA) für die Orthodoxen kirchen.
Die Einrichtung dieser Kommission wurde anlässlich der aufgetretenen Probleme mit der bisherigen Behandlung der Orthodoxen im Oekumenischen Rat der Kirchen auf der 8.Generalversammlung in Harare beschlossen. Die Kommission soll aus jeweils 30 Mitgliedern von beiden Seiten bestehen und nach 3 Jahren Ergebnisse vorlegen.
99 SEP 03 WKR-GENF: Plenarsitzung des Zentralkommittees in Genf
158 Repräsentanten Anglikanischer, Protestantischer und Orthodoxer Mitgliedskirchen zogen Bilanz über die 8. Generalversammlung in Harare. Als Vorsitzender des Zentralkommittees rief Katholikos ARAM I. zu einer "Oekumene des Volkes Gottes" auf, der einen "Oekumenismus der Eliten" ablösen müsse.
.
SYNDESMOS "Band der Einheit im Geiste" (Eph. 3,4: "Erstrebt die Einheit im Geiste durch das Band des Friedens (=griech. syndesmos)" ist der Weltbund Orthodoxer Jugend, 1953 gegründet umfaßt er heute 118 Mitglieds-Organisationen in 41 Ländern in aller Welt. Ziel von Syndesmos ist Verständigung und Zusammenarbeit zwischen orthodoxen Jugendbewegungen und theologischen Lehranstalten in aller Welt zu unterstützen und ein tieferes Verständnis für den gemeinsamen Glauben fördern.
Vorsitzender: Dr. Dimitri Oikonomou
Generalsekretär: Vladimir Misijuk
Adresse:
SYNDESMOS General-Sekretariat
PO Box 22, P - 15-950 BIALYSTOK, POLEN
+48 85 6534 884 / Fax: +48 85 6543 747
e-mail: syndesmos@bianet.com.pl
im INTERNET:
http://www.syndesmos.org.pl
"KIRCHE": Warum wir "kirchen" klein schreiben:
Nach AFANASSIEFF, dem grossen orthodoxen Theologen und Vater der orthodoxen Ekklesiologie im Westen in L´ÉGLISE du SAINT ÉSPRIT unterscheiden wir zwischen der einen "KIRCHE" ,dem mystischen Leib Christi, dem "Organismus des Heils" und " k irchen" als örtlich und geschichtlich geprägte menschliche Organisationen.
" k irchen" sind nach der ursprünglichen orthodoxen Ekklesiologie im Wesentlichen bloss Zusammenfassungen von Bistüern.
Vollständige Kirche im theologischen Sinn ist schon ein Bistum (bei den Griechen "Metropolie") mit einem Bischof, seinen Geistlichen und Weltchristen. Die Versammlung der Bischöfe eines Volkes oder eines Gebietes wählen einen Ersten (Erzbischof oder Patriarchen), "ohne den zu konsultieren, sie nichts unternehmen, und der nichts unternimmt ohne sie zu konsultieren".
Für die gesamte Weltkirche entscheidende Fragen werden dann in Versammlungen der Weltkirche beraten; auf Einladung durch den Oekumenischen Patriarchen (Konstantinopel) der der Erste unter Gleichen, unter den Vorstehern aller orthodoxen Kirchen ist.
Wie alles in dieser noch nicht endgültig verklärten Welt wurden und werden auch diese Prinzipien immer wieder Opfer von Schwäche und unvollkommenen zeitgeistbedingten Staats- und Gesellschaftsmodellen. Konstantinopel ist oft noch vom alten kaiserlichen Byzanz beeinflusst, Russland hat Jahrhunderte oft rücksichtsloser Zaren- und Kommunistenherrschaft hinter sich, rumänische und bulgarische Kirchenverfassungen sind von den Idealen der bürgerlichen Demokratie des 19.Jahrhunderts geprägt. Da aber Keiner dem anderen übergeordnet ist, und so mehrere Modelle menschlicher Organisationsformen parallel überleben können, ist es immer möglich eingetretene Fehlentwicklungen wieder zu korrigieren.
"Kirche" ist der Leib Christi und die Einheit der "real existierenden" Orthodoxie auf Erden wird durch keine menschliche Macht oder Autorität sondern das Band christlicher Liebe erreicht.
Praktisch gesprochen: Man spürt unter den orthodoxen Gläubigen in allen orthodoxen " k irchen" die Freude daran, auch mit sonst verschiedenen Völkern (z.B. Finnen und Arabern) etwas gemeinsam zu haben und der einen "KIRCHE" anzugehören.
SOP - Service Orthodoxe de Presse
ist eine Monatsschrift in französischer Sprache, die ihre Leser regelmässig und umfassend über das Leben der orthodoxen Kirche in Frankreich und in der Welt informiert und die aktuellen Ereignisse reflektiert. SOP stellt sich unter die Auspizien der Versammlung der Orthodoxen Bischöfe Frankreichs und ist ein Dienst der von der Orthodoxen Fraternität in Westeuropa sichergestellt wird.
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